The Gates of the City

       "These will be the exits of the city: Beginning on the north side, which is 4,500 cubits long, the gates of the city will be named after the tribes of Israel. The three gates on the north side will be the gate of Reuben, the gate of Judah and the gate of Levi.

       "On the east side, which is 4,500 cubits long, will be three gates: the gate of Joseph, the gate of Benjamin and the gate of Dan.

       "On the south side, which measures 4,500 cubits, will be three gates: the gate of Simeon, the gate of Issachar and the gate of Zebulun.

       "On the west side, which is 4,500 cubits long, will be three gates: the gate of Gad, the gate of Asher and the gate of Naphtali.

       "The distance all around will be 18,000 cubits.

       "And the name of the city from that time on will be:

                                   THE LORD IS THERE."

The Book of Ezekiel: chapter 48, verses 30 - 35

The Division of the Land

       "These are the tribes, listed by name: At the northern frontier, Dan will have one portion; it will follow the Hethlon road to Lebo Hamath; Hazar Enan and the northern border of Damascus next to Hamath will be part of its border from the east side to the west side.

       "Asher will have one portion; it will border the territory of Dan from east to west.

       "Naphtali will have one portion; it will border the territory of Asher from east to west.

       "Manasseh will have one portion; it will border the territory of Naphtali from east to west.

       "Ephraim will have one portion; it will border the territory of Manasseh from east to west.

       "Reuben will have one portion; it will border the territory of Ephraim from east to west.

       "Judah will have one portion; it will border the territory of Reuben from east to west.

       "Bordering the territory of Judah from east to west will be the portion you are to present as a special gift. It will be 25,000 cubits wide, and its length from east to west will equal one of the tribal portions; the sanctuary will be in the center of it.

       "The special portion you are to offer to THE LORD will be 25,000 cubits long and 10,000 cubits wide. This will be the sacred portion for the priests. It will be 25,000 cubits long on the northside, 10,000 cubits wide on the west side, 10,000 cubits wide on the east side and 25,000 cubits long on the south side. In the center of it will be the sanctuary of THE LORD. This will be for the consecrated priests, the Zadokites, who were faithful in serving ME and did not go astray as the Levites did when the Israelites went astray. It will be a special gift to them from the sacred portion of the land, a most holy portion, bordering the territory of the Levites.

       "Alongside the territory of the priests, the Levites will have an allotment 25,000 cubits long and 10,000 cubits wide. Its total length will be 25,000 cubits and its width 10,000 cubits. They must not sell or exchange any of it. This is the best of the land and must not pass into other hands, because it is holy to THE LORD.

       "The remaining area, 5,000 cubits wide and 25,000 cubits long, will be for the common use of the city, for houses and for pastureland. The city will be in the center of it and will have these measurements: the north side 4,500 cubits, the south side 4,500 cubits, the east side 4,500 cubits, and the west side 4,500 cubits. The pastureland for the city will be 250 cubits on the north, 250 cubits on the south, 250 cubits on the east, and 250 cubits on the west. What remains of the area, bordering on the sacred portion and running the length of it, will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city. The workers from the city who farm it will come from all the tribes of Israel. The entire portion will be a square, 25,000 cubits on each side. As a special gift you will set aside the sacred portion, along with the property of the city.

       "What remains on both sides of the area formed by the sacred portion and the city property will belong to the prince. It will extend eastward from the 25,000 cubits of the sacred portion to the eastern border, and westward from the 25,000 cubits to the western border. Both these areas running the length of the tribal portions will belong to the prince, and the sacred portion with the temple sanctuary will be in the center of them. So the property of the Levites and the property of the city will lie in the center of the area that belongs to the prince. The area belonging to the prince will lie between the border of Judah and the border of Benjamin.

       "As for the rest of the tribes: Benjamin will have one portion; it will extend from the east side to the west side.

       "Simeon will have one portion; it will border the territory of Benjamin from east to west.

       "Issachar will have one portion; it will border the territory of Simeon from east to west.

       "Zebulun will have one portion; it will border the territory of Issachar from east to west.

       "Gad will have one portion; it will border the territory of Zebulun from east to west.

       "The southern boundary of Gad will run south from Tamar to the waters of Meribah Kadesh, then along the Wadi of Egypt to the Great Sea.

       "This is the land you are to allot as an inheritance to the tribes of Israel, and these will be their portions," declares THE SOVEREIGN LORD.

The Book of Ezekiel: chapter 48, verses 1 - 29

The Boundaries of the Land

       This is what THE SOVEREIGN LORD says: "These are the boundaries by which you are to divide the land for an inheritance among the twelve tribes of Israel, with two portions for Joseph. You are to divide it equally among them. Because I swore with uplifted hand to give it to your forefathers, this land will become your inheritance.

       "This is to be the boundary of the land:

"On the north side it will run from the Great Sea

       by the Hethlon road past Lebo Hamath to

       Zedad, Berothah and Sibraim (which lies on

       the border between Damascus and Hamath),

       as far as Hazer Hatticon, which is on the

       border of Hauran. The boundary will extend

       from the sea to Hazar Enan, along the

       northern border of Damascus, with the border

       of Hamath to the north. This will be the north

       boundary.

"On the east side the boundary will run between

       Hauran and Damascus, along the Jordan

       between Gilead and the land of Israel, to the

       eastern sea and as far as Tamar. This will be

       the east boundary.

"On the south side it will run from Tamar as far as

       the waters of Meribah Kadesh, then along the

       Wadi of Egypt to the Great Sea. This will be

       the south boundary.

"On the west side, the Great Sea will be the

       boundary to a point opposite Lebo Hamath.

       This will be the west boundary.

       "You are to distribute this land among yourselves according to the tribes of Israel. You are to allot it as an inheritance for yourselves and for the aliens who have settled among you and who have children. You are to consider them as native-born Israelites; along with you they are to be allotted an inheritance among the tribes of Israel. In whatever tribe the alien settles, there you are to give him his inheritance," declares THE SOVEREIGN LORD.

The Book of Ezekiel: chapter 47, verses 13 - 23

The River From the Temple

       The man brought me back to the entrance of the temple, and I saw water coming out from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar. HE then brought me out through the north gate and led me around the outside to the outer gate facing east, and the water was flowing from the south side.

       As the man went eastward with a measuring line in HIS hand, HE measured off a thousand cubits and then led me through water that was ankle-deep. HE measured off another thousand cubits and led me through water that was knee-deep. HE measured off another thousand and led me through water that was up to the waist. HE measured off another thousand, but now it was a river that I could not cross, because the water had risen and was deep enough to swim in--a river that no one could cross. HE asked me, "Son of man, do you see this?"

       Then HE led me back to the bank of the river. When I arrived there, I saw a great number of trees on each side of the river. HE said to me, "This water flows toward the eastern region and goes down into the Arabah, where it enters the Sea. When it empties into the Sea, the water there becomes fresh. Swarms of living creatures will live wherever the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live. Fishermen will stand along the shore; from En Gedi to En Eglaim there will be places for spreading nets. The fish will be of many kinds--like the fish of the Great Sea. But the swamps and marshes will not become fresh; they will be left for salt. Fruit trees of all kinds will grow on both banks of the river. Their leaves will not wither, nor will their fruit fail. Every month they will bear, because the water from the sanctuary flows to them. Their fruit will serve for food and their leaves for healing."

The Book of Ezekiel: chapter 47, verses 1 - 12

Offerings and Holy Days

       " 'This is the special gift you are to offer: a sixth of an ephah from each homer of wheat and a sixth of an ephah from each homer of barley. The prescribed portion of oil, measured by the bath, is a tenth of a bath from each cor (which consists of ten baths or one homer, for ten baths are equivalent to a homer). Also one sheep is to be taken from every flock of two hundred from the well-watered pastures of Israel. These will be used for the grain offerings, burnt offerings and fellowship offerings to make atonement for the people, declares THE SOVEREIGN LORD. All the people of the land will participate in this special gift for the use of the prince in Israel. It will be the duty of the prince to provide the burnt offerings, grain offerings and drink offerings at the festivals, the New Moons and the Sabbaths--at all the appointed feasts of the house of Israel. He will provide the sin offerings, grain offerings, burnt offerings and fellowship offerings to make atonement for the house of Israel.

       " 'This is what THE SOVEREIGN LORD says: In the first month on the first day you are to take a young bull without defect and purify the sanctuary. The priest is to take some of the blood of the sin offering and put it on the doorposts of the temple, on the four corners of the upper ledge of the altar and on the gateposts of the inner court. You are to do the same on the seventh day of the month for anyone who sins unintentionally or through ignorance; so you are to make atonement for the temple.

       " 'In the first month on the fourteenth day you are to observe the Passover, a feast lasting seven days, during which you shall eat bread made without yeast. On that day the prince is to provide a bull as a sin offering for himself and for all the people of the land. Every day during the seven days of the Feast he is to provide seven bulls and seven rams without defect as a burnt offering to THE LORD, and a male goat for a sin offering. He is to provide as a grain offering an ephah for each bull and an ephah for each ram, along with a hin of oil for each ephah.

       " 'During the seven days of the Feast, which begins in the seventh month on the fifteenth day, he is to make the same provision for sin offerings, burnt offerings, grain offerings and oil.

       " 'This is what THE SOVEREIN LORD says: The gate of the inner court facing east is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon it is to be opened. The prince is to enter from the outside through the portico of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering and his fellowship offerings. He is to worship at the threshold of the gateway and then go out, but the gate will not be shut until evening. On the Sabbaths and New Moons the people of the land are to worship in the presence of THE LORD at the entrance to that gateway. The burnt offering the prince brings to THE LORD on the Sabbath day is to be six male lambs and a ram, all without defect. The grain offering given with the ram is to be an ephah, and the grain offering with the lambs is to be as much as he pleases, along with a hin of oil for each ephah. On the day of the New Moon he is to offer a young bull, six lambs and a ram, all without defect. He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil with each ephah. When the prince enters, he is to go in through the portico of the gateway, and he is to come out the same way.

       " 'When the people of the land come before THE LORD at the appointed feasts, whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which he entered, but each is to go out the opposite gate. The prince is to be among them, going in when they go in and going out when they go out.

       " 'At the festivals and the appointed feats, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as one pleases, along with a hin of oil for each ephah. When the prince provides a freewill offering to THE LORD--whether a burnt offering or fellowship offerings--the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.

       " 'Every day you are to provide a year-old lamb without defect for a burnt offering to THE LORD; morning by morning you shall provide it. You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah with a third of a hin of oil to moisten the flour. The presenting of this grain offering to THE LORD is a lasting ordinance. So the lamb and the grain offering and the oil shall be provided morning by morning for a regular burnt offering.

       " 'This is what THE SOVEREIGN LORD says: If the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance. If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom; then it will revert to the prince. His inheritance belongs to his sons only; it is theirs. The prince must not take any of the inheritance of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that none of MY people will be separated from his property.' "

       Then the man brought me through the entrance at the side of the gate to the sacred rooms facing north, which belonged to the priests, and showed me a place at the western end. HE said to me, "This is the place where the priests will cook the guilt offering and the sin offering and bake the grain offering, to avoid bringing them into the outer court and consecrating the people."

       HE then brought me to the outer court and led me around to its four corners, and I saw in each corner another court. In the four corners of the outer court were enclosed courts, forty cubits long and thirty cubits wide; each of the courts in the four corners was the same size. Around the inside of each of the four courts was a ledge of stone, with places for fire built all around under the ledge. HE said to me, "These are the kitchens where those who minister at the temple will cook the sacrifices of the people."

The Book of Ezekiel: chapter 45, verses 13 - 25 & chapter 46

Division of the Land

       " 'When you allot the land as an inheritance, you are to present to THE LORD a portion of the land as a sacred district, 25,000 cubits long and 20,000 cubits wide; the entire area will be holy. Of this, a section 500 cubits square is to be for the sanctuary, with 50 cubits around it for open land. In the sacred district, measure off a section 25,000 cubits long and 10,000 cubits wide. In it will be the sanctuary, the Most Holy Place. It will be the sacred portion of the land for the priests, who minister in the sanctuary and who draw near to minister before THE LORD. It will be a place for their houses as well as a holy place for the sanctuary. An area 25,000 cubits long and 10,000 cubits wide will belong to the Levites, who serve in the temple, as their possession for towns to live in.

       " 'You are to give the city as its property an area 5,000 cubits wide and 25,000 cubits long, adjoining the sacred portion; it will belong to the whole house of Israel.

       " 'The prince will have the land bordering each side of the area formed by the sacred district and the property of the city. It will extend westward from the west side and eastward from the east side, running lengthwise from the western to the eastern border parallel to one of the tribal portions. This land will be his possession in Israel. And MY princes will no longer oppress MY people but will allow the house of Israel to possess the land according to their tribes.

       " 'This is what THE SOVEREIGN LORD says: You have gone far enough, O princes of Israel! Give up your violence and oppression and do what is just and right. Stop dispossessing MY people, declares THE SOVEREIGN LORD. You are to use accurate scales, an accurate ephah and an accurate bath. The ephah and the bath are to be the same size, the bath containing a tenth of a homer and the ephah a tenth of a homer; the homer is to be the standard measure for both. The shekel is to consist of twenty gerahs. Twenty shekels plus twenty-five shekels plus fifteen shekels equal one mina.

The Book of Ezekiel: chapter 45, verses 1 - 12

The Prince, the Levites, the Priests

   Then the man brought me back to the outer gate of the sanctuary, the one facing east, and it was shut. THE LORD said to me, "This gate is to remain shut. It must not be opened; no one may enter through it. It is to remain shut because THE LORD, THE GOD OF ISRAEL, has entered through it. The prince himself is the only one who may sit inside the gateway to eat in the presence of THE LORD. He is to enter by way of the portico of the gateway and go out the same way."

       Then the man brought me by way of the north gate to the front of the temple. I looked and saw the glory of THE LORD filling the temple of THE LORD, and I fell facedown.

       THE LORD said to me, "Son of man, look carefully, listen closely and give attention to everything I tell you concerning all the regulations regarding the temple of THE LORD. Give attention to the entrance of the temple and all the exits of the sanctuary. Say to the rebellious house of Israel, 'This is what THE SOVEREIGN LORD says: Enough of your detestable practices, O house of Israel! In addition to all your other detestable practices, you brought foreigners uncircumcised in heart and flesh into MY sanctuary, desecrating MY temple while you offered ME food, fat and blood, and you broke MY covenant. Instead of carrying out your duty in regard to MY holy things, you put others in charge of MY sanctuary. This is what THE SOVEREIGN LORD says: No foreigner uncircumcised in heart and flesh is to enter MY sanctuary, not even the foreigners who live among the Israelites.

       " 'The Levites who went far from ME when Israel went astray and who wandered from ME after their idols must bear the consequences of their sin. They may serve in MY sanctuary, having charge of the gates of the temple and serving in it; they may slaughter the burnt offerings and sacrifices for the people and stand before the people and serve them. But because they served them in the presence of their idols and made the house of Israel fall into sin, therefore I have sworn with uplifted hand that they must bear the consequences of their sin, declares THE SOVEREIGN LORD. They are not to come near to serve ME as priests or come near any of MY holy things or MY most holy offerings; they must bear the shame of their detestable practices. Yet I will put them In charge of the duties of the temple and all the work that is to be done in it.

       " 'But the priests, who are Levites and descendants of Zadok and who faithfully carried out the duties of MY sanctuary when the Israelites went astray from ME, are to come near to minister before ME; they are to stand before ME to offer sacrifices of fat and blood, declares THE SOVEREIGN LORD. They alone are to enter MY sanctuary; they alone are to come near MY table to minister before ME and perform MY service.

       " 'When they enter the gates of the inner court, they are to wear linen clothes; they must not wear any woolen garment while ministering at the gates of the inner court or inside the temple. They are to wear linen turbans on their heads and linen undergarments around their waists. They must not wear anything that makes them perspire. When they go out into the outer court where the people are, they are to take off the clothes they have been ministering in and are to leave them in the sacred rooms, and put on other clothes, so that they do not consecrate the people by means of their garments.

       " 'They must not shave their heads or let their hair grow long, but they are to keep the hair of their heads trimmed. No priests is to drink wine when he enters the inner court. They must not marry widows or divorced women; they may marry only virgins of Israelite descent or widows of priests. They are to teach MY people the difference between the holy and the common and show them how to distinguish between the unclean and the clean.

       " 'In any dispute, the priests are to serve as judges and decide it according to MY ordinances. They are to keep MY laws and MY decrees for all MY appointed feasts, and they are to keep MY Sabbaths holy.

       " 'A priest must not defile himself by going near a dead person; however, if the dead person was his father or mother, son or daughter, brother or unmarried sister, then he may defile himself. After he is cleansed, he must wait seven days. On the day he goes into the inner court of the sanctuary to minister in the sanctuary, he is to offer a sin offering for himself, declares THE SOVEREIGN LORD.

       " 'I AM to be the only inheritance the priests have. You are to give them no possession in Israel; I will be their possession. They will eat the grain offerings, the sin offerings and the guilt offerings; and everything in Israel devoted to THE LORD will belong to them. The best of all the firstfruits and of all your special gifts will belong to the priests. You are to give them the first portion of your ground meal so that a blessing may rest on your household. The priests must not eat anything, bird or animal, found dead or torn by wild animals.

The Book of Ezekiel: chapter 44

The Altar

       "These are the measurements of the altar in long cubits, that cubit being a cubit and a handbreadth: Its gutter is a cubit deep and a cubit wide, with a rim of one span around the edge. And this is the height of the altar: From the gutter on the ground up to the lower ledge it is two cubits high and a cubit wide, and from the smaller ledge up to the larger ledge it is four cubits high and a cubit wide. The altar hearth is four cubits high, and four horns project upward from the hearth. The altar hearth is square, twelve cubits long and twelve cubits wide. The upper ledge also is square, fourteen cubits long and fourteen cubits wide, with a rim of half a cubit and a gutter of a cubit all around. The steps of the altar face east."

       Then HE said to me, "Son of man, this is what THE SOVEREIGN LORD says: These will be the regulations for sacrificing burnt offerings and sprinkling blood upon the altar when it is built: You are to give a young bull as a sin offering to the priests, who are Levites, of the family of Zadok, who come near to minister before ME, declares THE SOVEREIGN LORD. You are to take some of its blood and put it on the four horns of the altar and on the four corners of the upper ledge and all around the rim, and so purify the altar and make atonement for it. You are to take the bull for the sin offering and burn it in the designated part of the temple area outside the sanctuary.

       "On the second day you are to offer a male goat without defect for a sin offering, and the altar is to be purified as it was purified with the bull. When you have finished purifying it, you are to offer a young bull and a ram from the flock, both without defect. You are to offer them before THE LORD, and the priests are to sprinkle salt on them and sacrifice them as a burnt offering to THE LORD.

       "For seven days you are to provide a male goat daily for a sin offering; you are also to provide a young bull and a ram from the flock, both without defect. For seven days they are to make atonement for the altar and cleanse it; thus they will dedicate it. At the end of these days, from the eighth day on, the priests are to present your burnt offerings and fellowship offerings on the altar. Then I will accept you, declares THE SOVEREIGN LORD."

The Book of Ezekiel: chapter 43, verses 13 - 27

The Glory Returns to the Temple

       Then the man brought me to the gate facing east, and I saw the glory of THE GOD OF ISRAEL coming from the east. HIS voice was like the roar of rushing waters, and the land was radiant with HIS glory. The vision I saw was like the vision I had seen when HE came to destroy the city and like the visions I had seen by the Kebar River, and I fell facedown. The glory of THE LORD entered the temple through the gate facing east. Then THE SPIRIT lifted me up and brought me into the inner court, and the glory of THE LORD filled the temple.

       While the man was standing beside me, I heard someone speaking to me from inside the temple. HE said: "Son of man, this is the place of MY throne and the place for the soles of MY feet. This is where I will live among the Israelites forever. The house of Israel will never again defile MY holy name--neither they nor their kings--by their prostitution and the lifeless idols of their kings at their high places. When they placed their threshold next to MY threshold and their doorposts beside MY doorposts, with only a wall between ME and them, they defiled MY holy name by their detestable practices. So I destroyed them in MY anger. Now let them put away from ME their prostitution and the lifeless idols of their kings, and I will live among them forever.

       "Son of man, describe the temple to the people of Israel, that they may be ashamed of their sins. Let them consider the plan, and if they are ashamed of all they have done, make known to them the design of the temple--its arrangement, its exits and entrances--its whole design and all its regulations and laws. Write these down before them so that they may be faithful to its design and follow all its regulations.

       "This is the law of the temple: All the surrounding area on top of the mountain will be most holy. Such is the law of the temple.

The Book of Ezekiel: chapter 43, verses 1 - 12

Rooms for the Priests

   Then the man led me northward into the outer court and brought me to the rooms opposite the temple courtyard and opposite the outer wall on the north side. The building whose door faced north was a hundred cubits long and fifty cubits wide. Both in the section twenty cubits from the inner court and in the section opposite the pavement of the outer court, gallery faced gallery at the three levels. In front of the rooms was an inner passageway ten cubits wide and a hundred cubits long. Their doors were on the north. Now the upper rooms were narrower, for the galleries took more space from them than from the rooms on the lower and middle floors of the building. The rooms on the third floor had no pillars, as the courts had; so they were smaller in floor space than those on the lower and middle floors. There was an outer wall parallel to the rooms and the outer court; it extended in front of the rooms for fifty cubits. While the row of rooms on the side next to the outer court was fifty cubits long, the row on the side nearest the sanctuary was a hundred cubits long. The lower rooms had an entrance on the east side as one enters them from the outer court.

       On the south side along the length of the wall of the outer court, adjoining the temple courtyard and opposite the outer wall, were rooms with a passageway in front of them. These were like the rooms on the north; they had the same length and width, with similar exits and dimensions. Similar to the doorways on the north were the doorways of the rooms on the south. There was a doorway at the beginning of the passageway that was parallel to the corresponding wall extending eastward, by which one enters the rooms.

       Then HE said to me, "The north and south rooms facing the temple courtyard are the priests' rooms, where the priests who approach THE LORD will eat the most holy offerings. There they will put the most holy offerings--the grain offerings, the sin offerings and the guilt offerings--for the place is holy. Once the priests enter the holy precincts, they are not to go into the outer court until they leave behind the garments in which they minister, for these are holy. They are to put on other clothes before they go near the places that are for the people."

       When HE had finished measuring what was inside the temple area, HE led me out by the east gate and measured the area all around: HE measured the east side with the measuring rod; it was five hundred cubits. HE measured the north side; it was five hundred cubits by the measuring rod. HE measured the south side; it was five hundred cubits by the measuring rod. Then HE turned to the west side and measured; it was five hundred cubits by the measuring rod. So HE measured the area on all four sides. It had a wall around it, five hundred cubits long and five hundred cubits wide, to separate the holy from the common.

The Book of Ezekiel: chapter 42

The Temple

       HE brought me to the portico of the temple and measured the jambs of the portico; they were five cubits wide on either side. The width of the entrance was fourteen cubits and its projecting walls were three cubits wide on either side. The portico was twenty cubits wide, and twelve cubits from front to back. It was reached by a flight of stairs, and there were pillars on each side of the jambs.

       Then the man brought me to the outer sanctuary and measured the jambs; the width of the jambs was six cubits on each side. The entrance was ten cubits wide, and the projecting walls on each side of it were five cubits wide. HE also measured the outer sanctuary; it was forty cubits long and twenty cubits wide.

       Then HE went into the inner sanctuary and measured the jambs of the entrance; each was two cubits wide. The entrance was six cubits wide, and the projecting walls on each side of it were seven cubits wide. And HE measured the length of the inner sanctuary; it was twenty cubits, and its width was twenty cubits across the end of the outer sanctuary. HE said to me, "This is the Most Holy Place."

       Then HE measured the wall of the temple; it was six cubits thick, and each side room around the temple was four cubits wide. The side rooms were on three levels, one above another, thirty on each level. There were ledges all around the wall of the temple to serve as supports for the side rooms, so that the supports were not inserted into the wall of the temple. The side rooms all around the temple were wider at each successive level. The structure surrounding the temple was built in ascending stages, so that the rooms widened as one went upward. A stairway went up from the lowest floor to the top floor through the middle floor.

       I saw that the temple had a raised base all around it, forming the foundation of the side rooms. It was the length of the rod, six long cubits. The outer wall of the side rooms was five cubits thick. The open area between the side rooms of the temple and the priests' rooms was twenty cubits wide all around the temple. There were entrances to the side rooms from the open area, one on the north and another on the south; and the base adjoining the open area was five cubits wide all around.

       The building facing the temple courtyard on the west side was seventy cubits wide. The wall of the building was five cubits thick all around, and its length was ninety cubits.

       Then HE measured the temple; it was a hundred cubits long, and the temple courtyard and the building with its walls were also a hundred cubits long. The width of the temple courtyard on the east, including the front of the temple, was a hundred cubits.

       Then HE measured the length of the building facing the courtyard at the rear of the temple, including its galleries on each side; it was a hundred cubits.

       The outer sanctuary, the inner sanctuary and the portico facing the court, as well as the thresholds and the narrow windows and galleries around the three of them--everything beyond and including the threshold was covered with wood. The floor, the wall up to the windows, and the windows were covered. In the space above the outside of the entrance to the inner sanctuary and on the walls at regular intervals all around the inner and outer sanctuary were carved cherubim and palm trees. Palm trees alternated with cherubim. Each cherub had two faces: the face of a man toward the palm tree on one side and the face of a lion toward the palm tree on the other. They were carved all around the whole temple. From the floor to the area above the entrance, cherubim and palm trees were carved on the wall of the outer sanctuary.

       The outer sanctuary had a rectangular doorframe, and the one at the front of the Most Holy Place was similar. There was a wooden altar three cubits high and two cubits square; its corners, its base and its sides were of wood. The man said to me, "This is the table that is before THE LORD." Both the outer sanctuary and the Most Holy Place had double doors. Each door had two leaves--two hinged leaves for each door. And on the doors of the outer sanctuary were carved cherubim and palm trees like those carved on the walls, and there was a wooden overhang on the front of the portico. On the sidewalls of the portico were narrow windows with palm trees carved on each side. The side rooms of the temple also had overhangs.

The Book of Ezekiel: chapter 40, verses 48 & 49 & chapter 41

Rooms for the Priests

       Outside the inner gate, within the inner court, were two rooms, one at the side of the north gate and facing south, and another at the side of the south gate and facing north. HE said to me, "The room facing south is for the priests who have charge of the temple, and the room facing north is for the priests who have charge of the altar. These are the sons of Zadok, who are the only Levites who may draw near to THE LORD to minister before HIM."

       Then HE measured the court: It was square--a hundred cubits long and a hundred cubits wide. And the altar was in front of the temple.

The Book of Ezekiel: chapter 40, verses 44 - 47

The Rooms for Preparing Sacrifices

       A room with a doorway was by the portico in each of the inner gateways, where the burnt offerings were washed. In the portico of the gateway were two tables on each side, on which the burnt offerings, sin offerings and guilt offerings were slaughtered. By the outside wall of the portico of the gateway, near the steps at the entrance to the north gateway were two tables, and on the other side of the steps were two tables. So there were four tables on one side of the gateway and four on the other--eight tables in all--on which the sacrifices were slaughtered. There were also four tables of dressed stone for the burnt offerings, each a cubit and a half long, a cubit and a half wide and a cubit high. On them were placed the utensils for slaughtering the burnt offerings and the other sacrifices. And double-pronged hooks, each a handbreadth long, were attached to the wall all around. The tables were for the flesh of the offerings.

The Book of Ezekiel: chapter 40, verses 38 - 43

Gates to the Inner Court

       Then HE brought me into the inner court through the south gate, and HE measured the south gate; it had the same measurements as the others. Its alcoves, its projecting walls and its portico had the same measurements as the others. The gateway and its portico had openings all around. It was fifty cubits long and twenty-five cubits wide. (The porticoes of the gateways around the inner court were twenty-five cubits wide and five cubits deep.) Its portico faced the outer court; palm trees decorated its jambs, and eight steps led up to it.

       Then HE brought me to the inner court on the east side, and HE measured the gateway; it had the same measurements as the others. Its alcoves, its projecting walls and its portico had the same measurements as the others. The gateway and its portico had openings all around. It was fifty cubits long and twenty-five cubits wide. Its portico faced the outer court; palm trees decorated the jambs on either side, and eight steps led up to it.

       Then HE brought me to the north gate and measured it. It had the same measurements as the others, as did its alcoves, its projecting walls and its portico, and it had openings all around. It was fifty cubits long and twenty-five cubits wide. Its portico faced the outer court; palm trees decorated the jambs on either side, and eight steps led up to it.

The Book of Ezekiel: chapter 40, verses 28 - 37

The South Gate

       Then HE led me to the south side and I saw a gate facing south. HE measured its jambs and its portico, and they had the same measurements as the others. The gateway and its portico had narrow openings all around, like the openings of the others. It was fifty cubits long and twenty-five cubits wide. Seven steps led up to it, with its portico opposite them; it had palm tree decorations on the faces of the projecting walls on each side. The inner court also had a gate facing south, and HE measured from this gate to the outer gate on the south side; it was a hundred cubits.

The Book of Ezekiel: chapter 40, verses 24 - 27

The North Gate

       Then HE measured the length and width of the gate facing north, leading into the outer court. Its alcoves--three on each side--its projecting walls and its portico had the same measurements as those of the first gateway. It was fifty cubits long and twenty-five cubits wide. Its openings, its portico and its palm tree decorations had the same measurements as those of the gate facing east. Seven steps led up to it, with its portico opposite them. There was a gate to the inner court facing the north gate, just as there was on the east. HE measured from one gate to the opposite one; it was a hundred cubits.

The Book of Ezekiel: chapter 40, verses 20 - 23

The Outer Court

       Then HE brought me into the outer court. There I saw some rooms and a pavement that had been constructed all around the court; there were thirty rooms along the pavement. It abutted the sides of the gateways and was as wide as they were long; this was the lower pavement. Then HE measured the distance from the inside of the lower gateway to the outside of the inner court; it was a hundred cubits on the east side as well as on the north.

The Book of Ezekiel: chapter 40, verses 17 - 19

The East Gate to the Outer Court

       I saw a wall completely surrounding the temple area. The length of the measuring rod in the man's hand was six long cubits, each of which was a cubit and a handbreadth. HE measured the wall; it was one measuring rod thick and one rod high.

       Then HE went to the gate facing east. HE climbed its steps and measured the threshold of the gate; it was one rod deep. The alcoves for the guards were one rod long and one rod wide, and the projecting walls between the alcoves were five cubits thick. And the threshold of the gate next to the portico facing the temple was one rod deep.

       Then HE measured the portico of the gateway; it was eight cubits deep and its jambs were two cubits thick. The portico of the gateway faced the temple.

       Inside the east gate were three alcoves on each side; the three had the same measurements, and the faces of the projecting walls on each side had the same measurements. Then HE measured the width of the entrance to the gateway; it was ten cubits and its length was thirteen cubits. In front of each alcove was a wall one cubit high, and the alcoves were six cubits square. Then HE measured the gateway from the top of the rear wall of one alcove to the top of the opposite one; the distance was twenty-five cubits from one parapet opening to the opposite one. HE measured along the faces of the projecting walls all around the inside of the gateway--sixty cubits. The measurement was up to the portico facing the courtyard. The distance from the entrance of the gateway to the far end of its portico was fifty cubits. The alcoves and the projecting walls inside the gateway were surmounted by narrow parapet openings all around, as was the portico; the openings all around faced inward. The faces of the projecting walls were decorated with palm trees.

The Book of Ezekiel: chapter 40, verses 5 - 16

The New Temple Area

   In the twenty-fifth year of our exile, at the beginning of the year, on the tenth of the month, in the fourteenth year after the fall of the city--on that very day the hand of THE LORD was upon me and HE took me there. In visions of GOD HE took me to the land of Israel and set me on a very high mountain, on whose south side were some buildings that looked like a city. HE took me there, and I saw a man whose appearance was like bronze; HE was standing in the gateway with a linen cord and a measuring rod in HIS hand. The man said to me, "Son of man, look with your eyes and hear with your ears and pay attention to everything I AM going to show you, for that is why you have been brought here. Tell the house of Israel everything you see."

The Book of Ezekiel: chapter 40, verses 1 - 4

A Prophecy Against Gog

   The word of THE LORD came to me: "Son of man, set your face against Gog, of the land of Magog, the chief prince of Meshech and Tubal; prophesy against him and say: 'This is what THE SOVEREIGN LORD says: I AM against you, O Gog, chief prince of Meshech and Tubal. I will turn you around, put hooks in your jaws and bring you out with your whole army--your horses, your horsemen fully armed, and a great horde with large and small shields, all of them brandishing their swords. Persia, Cush and Put will be with them, all with shields and helmets, also Gomer with all its troops, and Beth Togarmah from the far north with all its troops--the many nations with you.

       " 'Get ready; be prepared, you and all the hordes gathered about you, and take command of them. After many days you will be called to arms. In future years you will invade a land that has recovered from war, whose people were gathered from many nations to the mountains of Israel, which had long been desolate. They had been brought out from the nations, and now all of them live in safety. You and all your troops and the many nations with you will go up, advancing like a storm; you will be like a cloud covering the land.

       " 'This is what THE SOVEREIGN LORD says: On that day thoughts will come into your mind and you will devise an evil scheme. You will say, "I will invade a land of unwalled villages; I will attack a peaceful and unsuspecting people--all of them living without walls and without gates and bars. I will plunder and loot and turn my hand against the resettled ruins and the people gathered from the nations, rich in livestock and goods, living at the center of the land." Sheba and Dedan and the merchants of Tarshish and all her villages will say to you, "Have you come to plunder? Have you gathered your hordes to loot, to carry off silver and gold, to take away livestock and goods and to seize much plunder?" '

       "Therefore, son of man, prophesy and say to Gog: 'This is what THE SOVEREIGN LORD says: In that day, when MY people Israel are living in safety, will you not take notice of it? You will come from your place in the far north, you and many nations with you, all of them riding on horses, a great horde, a mighty army. You will advance against MY people Israel like a cloud that covers the land. In days to come, O Gog, I will bring you against MY land, so that the nations may know ME when I show MYSELF holy through you before their eyes.

       " 'This is what THE SOVEREIGN LORD says: Are you not the one I spoke of in former days by MY servants the prophets of Israel? At that time they prophesied for years that I would bring you against them. This is what will happen in that day: When Gog attacks the land of Israel, MY hot anger will be aroused, declares THE SOVEREIGN LORD. In MY zeal and fiery wrath I declare that at that time there shall be a great earthquake in the land of Israel. The fish of the sea, the birds of the air, the beasts of the field, every creature that moves along the ground, and all the people on the face of the earth will tremble at MY presence. The mountains will be overturned, the cliffs will crumble and every wall will fall to the ground. I will summon a sword against Gog on all MY mountains, declares THE SOVEREIGN LORD. Every man's sword will be against his brother. I will execute judgment upon him with plague and bloodshed; I will pour down torrents of rain, hailstones and burning sulfur on him and on his troops and on the many nations with him. And so I will show MY greatness and MY holiness, and I will make MYSELF known in the sight of many nations. Then they will know that I AM THE LORD.'

       "Son of man, prophesy against Gog and say: 'This is what THE SOVEREIGN LORD says: I AM against you, O Gog, chief prince of Meshech and Tubal. I will turn you around and drag you along. I will bring you from the far north and send you against the mountains of Israel. Then I will strike your bow from your left hand and make your arrows drop from your right hand. On the mountains of Israel you will fall, you and all your troops and the nations with you. I will give you as food to all kinds of carrion birds and to the wild animals. You will fall in the open field, for I have spoken, declares THE SOVEREIGN LORD. I will send fire on Magog and on those who live in safety in the coastlands, and they will know that I AM THE LORD.

       " 'I will make known MY holy name among MY people Israel. I will no longer let MY holy name be profaned, and the nations will know that I THE LORD AM THE HOLY ONE in Israel. It is coming! It will surely take place, declares THE SOVEREIGN LORD. This is the day I have spoken of.

       " 'Then those who live in the towns of Israel will go out and use the weapons for fuel and burn them up--the small and large shields, the bows and arrows, the war clubs and spears. For seven years they will use them for fuel. They will not need to gather wood from the fields or cut it from the forests, because they will use the weapons for fuel. And they will plunder those who plundered them and loot those who looted them, declares THE SOVEREIGN LORD.

       " 'On that day I will give Gog a burial place in Israel, in the valley of those who travel east toward the Sea. It will block the way of travelers, because Gog and all his hordes will be buried there. So it will be called the Valley of Hamon Gog.

       " 'For seven months the house of Israel will be burying them in order to cleanse the land. All the people of the land will bury them, and the day I AM glorified will be a memorable day for them, declares THE SOVEREIGN LORD.

       " 'Men will be regularly employed to cleanse the land. Some will go throughout the land and, in addition to them, others will bury those that remain on the ground. At the end of the seven months they will begin their search. As they go through the land and one of them sees a human bone, he will set up a marker beside it until the gravediggers have buried it in the Valley of Hamon Gog. (Also a town called Hamonah will be there.) And so they will cleanse the land.'

       "Son of man, this is what THE SOVEREIGN LORD says: Call out to every kind of bird and all the wild animals: 'Assemble and come together from all around to the sacrifice I AM preparing for you, the great sacrifice on the mountains of Israel. There you will eat flesh and drink blood. You will eat the flesh of mighty men and drink the blood of the princes of the earth as if they were rams and lambs, goats and bulls--all of them fattened animals from Bashan. At the sacrifice I AM preparing for you, you will eat fat till you are glutted and drink blood till you are drunk. At MY table you will eat your fill of horses and riders mighty men and soldiers of every kind,' declares THE SOVEREIGN LORD.

       "I will display MY glory among the nations, and all the nations will see the punishment I inflict and the hand I lay upon them. From that day forward the house of Israel will know that I AM THE LORD THEIR GOD. And the nations will know that the people of Israel went into exile for their sin, because they were unfaithful to ME. So I hid MY face from them and handed them over to their enemies, and they all fell by the sword. I dealt with them according to their uncleanness and their offenses, and I hid MY face from them.

       "Therefore this is what THE SOVEREIGN LORD says: I will now bring Jacob back from captivity and will have compassion on all the people of Israel, and I will be zealous for MY holy name. They will forget their shame and all the unfaithfulness they showed toward ME when they lived in safety in their land with no one to make them afraid. When I have brought them back from the nations and have gathered them from the countries of their enemies, I will show MYSELF holy through them in the sight of many nations. Then they will know that I AM THE LORD THEIR GOD, for though I sent them into exile among the nations, I will gather them to their own land, not leaving any behind. I will no longer hide MY face from them, for I will pour out MY SPIRIT on the house of Israel, declares THE SOVEREIGN LORD."

The Book of Ezekiel: chapter 38 & chapter 39

One Nation Under One King

       The word of THE LORD came to me: "Son of man, take a stick of wood and write on it, 'Belonging to Judah and the Israelites associated with him.' Then take another stick of wood, and write on it, 'Ephraim's stick, belonging to Joseph and all the house of Israel associated with him.' Join them together into one stick so that they will become one in your hand.

       "When your countrymen ask you, 'Won't you tell us what you mean by this?' say to them, 'This is what THE SOVEREIGN LORD says: I AM going to take the stick of Joseph--which is in Ephraim's hand--and of the Israelite tribes associated with him, and join it to Judah's stick, making them a single stick of wood, and they will become one in MY hand.' Hold before their eyes the sticks you have written on and say to them, 'This is what THE SOVEREIGN LORD says: I will take the Israelites out of the nations where they have gone. I will gather them from all around and bring them back into their own land. I will make them one nation in the land, on the mountains of Israel. There will be one king over all of them and they will never again be two nations or be divided into two kingdoms. They will no longer defile themselves with their idols and vile images or with any of their offenses, for I will save them from all their sinful backsliding, and I will cleanse them. They will be MY people, and I will be their GOD.

       " 'MY servant David will be king over them, and they will all have one shepherd. They will follow MY laws and be careful to keep MY decrees. They will live in the land I gave to MY servant Jacob, the land where your fathers lived. They and their children and their children's children will live there forever, and David MY servant will be their prince forever. I will make a covenant of peace with them; it will be an everlasting covenant. I will establish them and increase their numbers, and I will put MY sanctuary among them forever. MY dwelling place will be with them; I will be their GOD and they will be MY people. Then the nations will know that I THE LORD make Israel holy, when MY sanctuary is among them forever.' "

The Book of Ezekiel: chapter 37, verses 15 - 28

The Valley of Dry Bones

   The hand of THE LORD was upon me, and HE brought me out by THE SPIRIT OF THE LORD and set me in the middle of a valley; it was full of bones. HE led me back and forth among them, and I saw a great many bones on the floor of the valley, bones that were very dry. HE asked me, "Son of man, can these bones live?"

       I said, "O Sovereign LORD, YOU alone know."

       Then HE said to me, "Prophesy to these bones and say to them, 'Dry bones, hear the word of THE LORD! This is what THE SOVEREIGN LORD says to these bones: I will make breath enter you, and you will come to life. I will attach tendons to you and make flesh come upon you and cover you with skin; I will put breath in you, and you will come to life. Then you will know that I AM THE LORD. ' "

       So I prophesied as I was commanded. And as I was prophesying, there was a noise, a rattling sound, and the bones came together, bone to bone. I looked, and tendons and flesh appeared on them and skin covered them, but there was no breath in them.

       Then HE said to me, "Prophesy to the breath; prophesy, son of man, and say to it, 'This is what THE SOVEREIGN LORD says: Come from the four winds, O breath, and breathe into these slain, that they may live.' " So I prophesied as HE commanded me, and breath entered them; they came to life and stood up on their feet--a vast army.

       Then HE said to me: "Son of man, these bones are the whole house of Israel. They say, 'Our bones are dried up and our hope is gone; we are cut off.' Therefore prophesy and say to them: 'This is what THE SOVEREIGN LORD says: O MY people, I AM going to open your graves and bring you up from them; I will bring you back to the land of Israel. Then you, MY people, will know that I AM THE LORD, when I open your graves and bring you up from them. I will put MY SPIRIT in you and you will live, and I will settle you in your own land. Then you will know that I THE LORD have spoken, and I have done it, declares THE LORD.' "

The Book of Ezekiel: chapter 37, verses 1 - 14

A Prophecy to the Mountains of Israel

       "Son of man, prophesy to the mountains of Israel and say, 'O mountains of Israel, hear the word of THE LORD. This is what THE SOVEREIGN LORD says: The enemy said of you, "Aha! The ancient heights have become our possession." ' Therefore prophesy and say, 'This is what THE SOVEREIGN LORD says: Because they ravaged and hounded you from every side so that you became the possession of the rest of the nations and the object of people's malicious talk and slander, therefore, O mountains of Israel, hear the word of THE SOVEREIGN LORD: This is what THE SOVEREIGN LORD says to the mountains and hills, to the ravines and valleys, to the desolate ruins and the deserted towns that have been plundered and ridiculed by the rest of the nations around you--this is what THE SOVEREIGN LORD says: In MY burning zeal I have spoken against the rest of the nations, and against all Edom, for with glee and with malice in their hearts they made MY land their own possession so that they might plunder its pastureland.' Therefore prophesy concerning the land of Israel and say to the mountains and hills, to the ravines and valleys: 'This is what THE SOVEREIGN LORD says: I speak in MY jealous wrath because you have suffered the scorn of the nations. Therefore this is what THE SOVEREIGN LORD says: I swear with uplifted hand that the nations around you will also suffer scorn.

       " 'But you, O mountains of Israel, will produce branches and fruit for MY people Israel, for they will soon come home. I AM concerned for you and will look on you with favor; you will be plowed and sown, and I will multiply the number of people upon you, even the whole house of Israel. The towns will be inhabited and the ruins rebuilt. I will increase the number of men and animals upon you, and they will be fruitful and become numerous. I will settle people on you as in the past and will make you prosper more than before. Then you will know that I AM THE LORD. I will cause people, MY people Israel, to walk upon you. They will possess you, and you will be their inheritance; you will never again deprive them of their children.

       " 'This is what THE SOVEREIGN LORD says: Because people say to you, "You devour men and deprive your nation of its children," therefore you will no longer devour men or make your nation childless, declares THE SOVEREIGN LORD. No longer will I make you hear the taunts of the nations, and no longer will you suffer the scorn of the peoples or cause your nation to fall, declares THE SOVEREIGN LORD.' "

       Again the word of THE LORD came to me: "Son of man, when the people of Israel were living in their own land, they defiled it by their conduct and their actions. Their conduct was like a woman's monthly uncleanness in MY sight. So I poured out MY wrath on them because they had shed blood in the land and because they had defiled it with their idols. I dispersed them among the nations, and they were scattered through the countries; I judged them according to their conduct and their actions. And wherever they went among the nations they profaned MY holy name, for it was said of them, 'These are THE LORD'S people, and yet they had to leave HIS land.' I had concern for MY holy name, which the house of Israel profaned among the nations where they had gone.

       "Therefore say to the house of Israel, 'This is what THE SOVEREIGN LORD says: It is not for your sake, O house of Israel, that I AM going to do these things, but for the sake of MY holy name, which you have profaned among the nations where you have gone. I will show the holiness of MY great name, which has been profaned among the nations, the name you have profaned among them. Then the nations will know that I AM THE LORD, declares THE SOVEREIGN LORD, when I show MYSELF holy through you before their eyes.

       " 'For I will take you out of the nations; I will gather you from all the countries and bring you back into your own land. I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols. I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put MY SPIRIT in you and move you to follow MY decrees and be careful to keep MY laws. You will live in the land I gave your forefathers; you will be MY people, and I will be your GOD. I will save you from all your uncleanness. I will call for the grain and make it plentiful and will not bring famine upon you. I will increase the fruit of the trees and the crops of the field, so that you will no longer suffer disgrace among the nations because of famine. Then you will remember your evil ways and wicked deeds, and you will loathe yourselves for your sins and detestable practices. I want you to know that I AM not doing this for your sake, declares THE SOVEREIGN LORD. Be ashamed and disgraced for your conduct, O house of Israel!

       " 'This is what THE SOVEREIGN LORD says: On the day I cleanse you from all your sins, I will resettle your towns, and the ruins will be rebuilt. The desolate land will be cultivated instead of lying desolate in the sight of all who pass through it. They will say, "This land that was laid waste has become like the garden of Eden; the cities that were lying in ruins, desolate and destroyed, are now fortified and inhabited." Then the nations around you that remain will know that I THE LORD have rebuilt what was destroyed and have replanted what was desolate. I THE LORD have spoken, and I will do it.'

       "This is what THE SOVEREIGN LORD says: once again I will yield to the plea of the house of Israel and do this for them: I will make their people as numerous as sheep, as numerous as the flocks for offerings at Jerusalem during her appointed feasts. So will the ruined cities be filled with flocks of people. Then they will know that I AM THE LORD."

The Book of Ezekiel: chapter 36

A Prophecy Against Edom

       The word of THE LORD came to me: "Son of man, set your face against Mount Seir; prophesy against it and say: 'This is what THE SOVEREIGN LORD says: I AM against you, Mount Seir, and I will stretch out MY hand against you and make you a desolate waste. I will turn your towns into ruins and you will be desolate. Then you will know that I AM THE LORD.

       " 'Because you harbored an ancient hostility and delivered the Israelites over to the sword at the time of their calamity, the time their punishment reached its climax, therefore as surely as I live, declares THE SOVEREIGN LORD, I will give you over to bloodshed and it will pursue you. Since you did not hate bloodshed, bloodshed will pursue you. I will make Mount Seir a desolate waste and cut off from it all who come and go. I will fill your mountains with the slain; those killed by the sword will fall on your hills and in your valleys and in all your ravines. I will make you desolate forever; your towns will not be inhabited. Then you will know that I AM THE LORD.

       " 'Because you have said, "These two nations and countries will be ours and we will take possession of them," even though I THE LORD was there, therefore as surely as I live, declares THE SOVEREIGN LORD, I will treat you in accordance with the anger and jealousy you showed in your hatred of them and I will make MYSELF known among them when I judge you. Then you will know that I THE LORD have heard all the contemptible things you have said against the mountains of Israel. You said, "They have been laid waste and have been given over to us to devour." You boasted against ME and spoke against ME without restraint, and I heard it. This is what THE SOVEREIGN LORD says: While the whole earth rejoices, I will make you desolate. Because you rejoiced when the inheritance of the house of Israel became desolate, that is how I will treat you. You will be desolate, O Mount Seir, you and all of Edom. Then they will know that I AM THE LORD.' "

The Book of Ezekiel: chapter 35